Lately, weirdly, sadly, some people have suggested that the Enlightenment was a mistake. They contend that an overemphasis on rationality robbed humanity of feeling, faith, etc. What drivel. Every day of the week, we’ll take Voltaire over any pretend-King, data over dogma, and science over stupidity.
Thus, we are pleased with Miller v. McDonald, 2026 WL 1871521 (2d Cir. June 30, 2026), another appellate win for mandatory school vaccination requirements.
The opinion begins with a recitation of New York’s history of regulating immunization in schools. In 1860, New York empowered school officials to deny admission of unvaccinated students. There were exemptions for students who could not be vaccinated for medical reasons or those whose parents held religious objections. Much more recently, in 2018-19, New York became the epicenter of a measles outbreak. Following that outbreak, the legislature repealed the religious belief exemption but not the medical exemption. Various Amish community schools and their officials brought this lawsuit under 42 USC section 1983, alleging that the immunization law infringed their free exercise rights under the First and Fourteenth Amendments. The plaintiffs also argued that the law impaired the right of parents to control the religious upbringing of their kids.
The plaintiffs relied on Wisconsin v. Yoder, 406 U.S. 205 (1972), a case studied by pretty much everyone who attended law school over the last 50 years. In Yoder, the Supreme Court held that the First Amendment free exercise right of Amish parents outweighed the state’s interest in compelling school attendance beyond eighth grade. That precedent might not be precisely on point, but it is pretty helpful for the plaintiffs. But it was not helpful enough.
The district court in Miller granted the state’s motion to dismiss and the Second Circuit affirmed. But then the United States Supreme Court granted certiorari, vacated the judgment, and sent the case back for reconsideration in light of Mahmoud v. Taylor, 606 U.S. 522 (2025). In Mahmoud, the Supreme Court overturned a school board’s refusal to allow parents to opt their young children out of classroom instruction using storybooks that conveyed messages contrary to the parents’ religious briefs.
Thus, the Miller plaintiffs got a do-over. But after going through an analysis of the free exercise claims and the interplay of Mahmoud with Yoder, the Second Circuit decided it had been right all along and, again, affirmed dismissal of the case. Again, the Second Circuit held that New York did not act unconstitutionally when it repealed its religious exception to mandatory vaccination following a measles outbreak.
The Second Circuit began its analysis with the observation that generally applicable vaccination requirements do not unconstitutionally burden the free exercise of religion. For the umpteenth time, we are treated to a citation to the Jacobson (1905) case in which the Supreme Court upheld a Massachusetts law requiring vaccination against smallpox. A neutral vaccination mandate need pass only rational basis review. By contrast, a vaccination law animated by hostility to a particular religious sect would face fatal-in-fact strict scrutiny. As in Jacobson, the New York vaccination mandate was religiously neutral, and addressed a legitimate governmental interest in preventing communicable disease. It was an easy rational basis case. “Government is generally free to place incidental burdens on religious exercise so long as it does so pursuant to a neutral policy that is generally applicable.” Repealing a religious exemption does not transmute an otherwise neutral law into one that targets religious belief. The legislative history, read as a whole, does not show religious bias. (There might have been some isolated bits supporting the plaintiffs’ suspicion of bias, but they were isolated and unrepresentative, and serve as reminders of why Justice Scalia was deeply skeptical of legislative history.) Providing medical exemptions does not require providing religious ones. The two are not comparable. The medical exemption is the same as other vaccination exemptions that are constitutionally permissible.
Further, mandatory vaccination does not unconstitutionally burden parental rights. It is a general health requirement that does not seek to change any child’s religious belief. The burden of mandatory vacination “is not remotely of the same character as those imposed in Yoder and Mahmoud. The law is a public health measure, not an instrument of ideological indoctrination. It does not expose children to values or beliefs that might be hostile to their parents’ religious beliefs.”
Score one for public health. And while we’re at it, score one for leading figures of the Enlightenment, such as Montesquieu, Adam Smith, and, yes, John Adams and Thomas Jefferson.
Post-script: On June 29, the Supreme Court denied certiorari in another vaccine-related appeal, Doe v. Hochul, from another Second Circuit/NY decision, that made similar religiously based attacks on mandatory vaccination, in that case, employment-related. Doe had been hanging around all term, with more than the average amount of activity, https://www.scotusblog.com/cases/does-1-2-v-hochul/.
The day after the denial, the Second Circuit handed down Miller. Maybe a coincidence, maybe not.





